Does the "verse of the sword" (9:5) command Muslims to kill all non-Muslims?

The short answer

No, verse 9:5 is part of a declaration made near the end of the Prophet's life to the polytheist tribes of Arabia, many of whom had broken their treaties with the Muslims. It gave them four months, exempted those who had kept their treaties, and was followed immediately by a command to give protection to any polytheist who asked for it. It does not say to kill non-Muslims in general, though classical scholars did read it as a major turning point.

Explanation

Surah at-Tawbah opens with a public "disassociation" from the polytheists with whom the Muslims had made treaties, and gives them four months to travel freely 1. The very next verses make an exception: those who kept their treaty and helped no one against the Muslims are to have their treaty honoured "until their term [has ended]" 2. Only then comes 9:5: when the sacred months have passed, "kill the polytheists wherever you find them", unless they repent, pray and give zakah 3.

The following verse is rarely quoted with it. If any polytheist asks for protection, "grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety" 4. And the surah repeats the principle of keeping faith: "as long as they are upright toward you, be upright toward them" 5. It explains why the others were to be fought: they "broke their oaths", tried to expel the Messenger, and "had begun [the attack upon] you the first time" 6.

So the verse addresses a particular group in a particular war: Arabian tribes who had fought the Muslims for years and broken their pacts. The way out it offers them is Islam: if they repent, pray and give zakah, "let them [go] on their way" 3.

It is also true that classical scholars gave this verse great weight. Ibn Kathir calls it "the Ayah of the Sword", reads "wherever you find them" as anywhere except the Sacred Precinct, says those idolaters were to be pressed until they had "no choice, but to die or embrace Islam", and records the early commentator al-Dahhak saying it cancelled every peace agreement with any idolater 7. Classical jurists treated it as a law of war for the Muslim state, and they disagreed over which non-Muslims it still covers (see the note). No mainstream reading makes it a licence for individuals to attack people, and the Quran's command remains: "if they incline to peace, then incline to it [also]" 8.

The evidence

  1. 1
    Quran At-Tawba · 9:1–2

    A declaration to treaty-holding polytheists, with four months of free travel.

    بَرَآءَةࣱ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ ۝١ فَسِيحُواْ فِي ٱلۡأَرۡضِ أَرۡبَعَةَ أَشۡهُرࣲ وَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِ وَأَنَّ ٱللَّهَ مُخۡزِي ٱلۡكَٰفِرِينَ ۝٢

    1 [This is a declaration of] disassociation, from Allah and His Messenger, to those with whom you had made a treaty among the polytheists 2 So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allah and that Allah will disgrace the disbelievers

  2. 2
    Quran At-Tawba · 9:4

    Those who kept their treaty are exempted; honour it until its term.

    إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ ثُمَّ لَمۡ يَنقُصُوكُمۡ شَيۡـࣰٔ ا وَلَمۡ يُظَٰهِرُواْ عَلَيۡكُمۡ أَحَدࣰ ا فَأَتِمُّوٓاْ إِلَيۡهِمۡ عَهۡدَهُمۡ إِلَىٰ مُدَّتِهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ ۝٤

    Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allah loves the righteous [who fear Him]

  3. 3
    Quran At-Tawba · 9:5

    After the sacred months, fight the polytheists, unless they repent, pray and give zakah.

    فَإِذَا ٱنسَلَخَ ٱلۡأَشۡهُرُ ٱلۡحُرُمُ فَٱقۡتُلُواْ ٱلۡمُشۡرِكِينَ حَيۡثُ وَجَدتُّمُوهُمۡ وَخُذُوهُمۡ وَٱحۡصُرُوهُمۡ وَٱقۡعُدُواْ لَهُمۡ كُلَّ مَرۡصَدࣲۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَخَلُّواْ سَبِيلَهُمۡۚ إِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمࣱ‏ ۝٥

    And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, Allah is Forgiving and Merciful

  4. 4
    Quran At-Tawba · 9:6

    Grant protection to any polytheist who asks, let him hear the Quran, then escort him to safety.

    وَإِنۡ أَحَدࣱ مِّنَ ٱلۡمُشۡرِكِينَ ٱسۡتَجَارَكَ فَأَجِرۡهُ حَتَّىٰ يَسۡمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبۡلِغۡهُ مَأۡمَنَهُۥۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمࣱ لَّا يَعۡلَمُونَ ۝٦

    And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know

  5. 5
    Quran At-Tawba · 9:7

    As long as they are upright toward you, be upright toward them.

    كَيۡفَ يَكُونُ لِلۡمُشۡرِكِينَ عَهۡدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ فَمَا ٱسۡتَقَٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَ ۝٧

    How can there be for the polytheists a treaty in the sight of Allah and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Haram? So as long as they are upright toward you, be upright toward them. Indeed, Allah loves the righteous [who fear Him]

  6. 6
    Quran At-Tawba · 9:13

    They broke their oaths, sought to expel the Messenger and began the fighting.

    أَلَا تُقَٰتِلُونَ قَوۡمࣰ ا نَّكَثُوٓاْ أَيۡمَٰنَهُمۡ وَهَمُّواْ بِإِخۡرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمۡ أَوَّلَ مَرَّةٍۚ أَتَخۡشَوۡنَهُمۡۚ فَٱللَّهُ أَحَقُّ أَن تَخۡشَوۡهُ إِن كُنتُم مُّؤۡمِنِينَ ۝١٣

    Would you not fight a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allah has more right that you should fear Him, if you are [truly] believers

  7. 7
    Tafsir Tafsir Ibn Kathir · 9:5

    Called the Ayah of the Sword; those idolaters were left no choice but death or Islam; al-Dahhak said it ended all treaties with idolaters.

    So when the Sacred Months have passed, then fight the Mushrikin wherever you find them, and capture them and besiege them, and lie in wait for them in each and every ambush. But if they repent and perform the Salah, and give the Zakah, then leave their way free. Verily, Allah is Oft-Forgiving, Most Merciful (5) This is the Ayah of the Sword Mujahid, 'Amr bin Shu'ayb, Muhammad bin Ishaq, Qatadah, As-Suddi and 'Abdur-Rahman bin Zayd bin Aslam said that the four months mentioned in this Ayah are the four-month grace period mentioned in the earlier Ayah, فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ (So travel freely for four months throughout the land.) Allah said next, فَإِذَا انسَلَخَ الْأَشْهُرُ الْحُرُمُ (So when the Sacred Months have passed...), meaning, 'Upon the end of the four months during which We prohibited you from fighting the idolators, and which is the grace period We gave them, then fight and kill the idolators wherever you may find them.' Allah's statement next, فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ (then fight the Mushrikin wherever you find them), means, on the earth in general, except for the Sacred Area, for Allah said, وَلَا تُقَاتِلُوهُمْ عِندَ الْمَسْجِدِ الْحَرَامِ حَتَّىٰ يُقَاتِلُوكُمْ فِيهِ ۖ فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ (And fight not with them at Al-Masjid Al-Haram, unless they fight you there. But if they attack you, then fight them.)[2:191] Allah said here, وَخُذُوهُمْ (and capture them), executing some and keeping some as prisoners, وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ (and besiege them, and lie in wait for them in each and every ambush), do not wait until you find them. Rather, seek and besiege them in their areas and forts, gather intelligence about them in the various roads and fairways so that what is made wide looks ever smaller to them. This way, they will have no choice, but to die or embrace Islam, فَإِن تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ (But if they repent and perform the Salah, and give the Zakah, then leave their way free. Verily, Allah is Oft-Forgiving, Most Merciful.) Abu Bakr As-Siddiq used this and other honorable Ayat as proof for fighting those who refrained from paying the Zakah. These Ayat allowed fighting people unless, and until, they embrace Islam and implement its rulings and obligations. Allah mentioned the most important aspects of Islam here, including what is less important. Surely, the highest elements of Islam after the Two Testimonials, are the prayer, which is the right of Allah, the Exalted and Ever High, then the Zakah, which benefits the poor and needy. These are the most honorable acts that creatures perform, and this is why Allah often mentions the prayer and Zakah together. In the Two Sahihs, it is recorded that Ibn 'Umar said that the Messenger of Allah ﷺ said, أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ (I have been commanded to fight the people until they testify that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establish the prayer and pay the Zakah.) This honorable Ayah (9:5) was called the Ayah of the Sword, about which Ad-Dahhak bin Muzahim said, "It abrogated every agreement of peace between the Prophet ﷺ and any idolator, every treaty, and every term." Al-'Awfi said that Ibn 'Abbas commented: "No idolator had any more treaty or promise of safety ever since Surah Bara'ah was revealed. The four months, in addition to, all peace treaties conducted before Bara'ah was revealed and announced had ended by the tenth of the month of Rabi' Al-Akhir."

  8. 8
    Quran Al-Anfaal · 8:61

    If the enemy inclines to peace, incline to it as well.

    ۞وَإِن جَنَحُواْ لِلسَّلۡمِ فَٱجۡنَحۡ لَهَا وَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ۝٦١

    And if they incline to peace, then incline to it [also] and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing

This answer was compiled with the help of AI, using only the verified texts shown here. Every reference links to its source. If you find a mistake, please report it. Updated 2026-09-24

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