The Book of Zakah

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَعْتَقَ رَجُلٌ مِنْ بَنِي عُذْرَةَ عَبْدًا لَهُ عَنْ دُبُرٍ، فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَلَكَ مَالٌ غَيْرُهُ ‏"‏ ‏.‏ قَالَ لاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ يَشْتَرِيهِ مِنِّي ‏"‏ ‏.‏ فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ الْعَدَوِيُّ بِثَمَانِمِائَةِ دِرْهَمٍ فَجَاءَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَفَعَهَا إِلَيْهِ ثُمَّ قَالَ ‏"‏ ابْدَأْ بِنَفْسِكَ فَتَصَدَّقْ عَلَيْهَا فَإِنْ فَضَلَ شَىْءٌ فَلأَهْلِكَ فَإِنْ فَضَلَ شَىْءٌ عَنْ أَهْلِكَ فَلِذِي قَرَابَتِكَ فَإِنْ فَضَلَ عَنْ ذِي قَرَابَتِكَ شَىْءٌ فَهَكَذَا وَهَكَذَا يَقُولُ بَيْنَ يَدَيْكَ وَعَنْ يَمِينِكَ وَعَنْ شِمَالِكَ ‏"‏ ‏.‏

It was narrated that Jabir said:"A man from Banu 'Udhrah declared that a slave of his would become free after he died. News of that reached the Messenger of Allah and he said: 'Do you have any property besides him?' He said: 'No.' The Messenger of Allah said: 'Who will buy him from me?' Nu'aim bin 'Abdullah Al-Adawi bought him for eight hundred Dirhams. The Messenger of Allah brought it (the money) and gave it to him, then he said: 'Start with yourself and if there is anything left, give it to our family. If there is anything left after your family (has been taken care of), then give it to your relatives. If there is anything left after your relatives (have been taken care of), then (give it) to such and such, saying: 'In front of you and to your right and to your left."' (Shih)

أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، ثُمَّ قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ مَثَلَ الْمُنْفِقِ الْمُتَصَدِّقِ وَالْبَخِيلِ كَمَثَلِ رَجُلَيْنِ عَلَيْهِمَا جُبَّتَانِ أَوْ جُنَّتَانِ مِنْ حَدِيدٍ مِنْ لَدُنْ ثُدِيِّهِمَا إِلَى تَرَاقِيهِمَا فَإِذَا أَرَادَ الْمُنْفِقُ أَنْ يُنْفِقَ اتَّسَعَتْ عَلَيْهِ الدِّرْعُ أَوْ مَرَّتْ حَتَّى تُجِنَّ بَنَانَهُ وَتَعْفُوَ أَثَرَهُ وَإِذَا أَرَادَ الْبَخِيلُ أَنْ يُنْفِقَ قَلَصَتْ وَلَزِمَتْ كُلُّ حَلْقَةٍ مَوْضِعَهَا حَتَّى أَخَذَتْهُ بِتَرْقُوَتِهِ أَوْ بِرَقَبَتِهِ ‏"‏ ‏.‏ يَقُولُ أَبُو هُرَيْرَةَ أَشْهَدُ أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُوَسِّعُهَا فَلاَ تَتَّسِعُ ‏.‏ قَالَ طَاوُسٌ سَمِعْتُ أَبَا هُرَيْرَةَ يُشِيرُ بِيَدِهِ وَهُوَ يُوَسِّعُهَا وَلاَ تَتَوَسَّعُ ‏.‏

It was narrated that Abu Hurairah said:"The Messenger of Allah said: "The parable of the one who spends and give in charity, and the one who is miserly, is that of two men wearing coats of mail, with their hands pressed closely to their breasts and their collarbones. When the one who spends wants to give charity, the (coat of mail) expends so much that it covers his fingertips and obliterates his traces. But when the miser wants to give, the (coat of mail) contracts and every ring grips the place where it is, and his hands are tied up to his collarbone."' Abu Hurairah says: 'I swear that he saw the Messenger trying to expand it but it did not." Tawus said: "I heard Abu Hurairah said: "I heard Abu Hurairah illustrating with his hand trying to expand it but it did not." (Sahaih)

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَثَلُ الْبَخِيلِ وَالْمُتَصَدِّقِ مَثَلُ رَجُلَيْنِ عَلَيْهِمَا جُنَّتَانِ مِنْ حَدِيدٍ قَدِ اضْطَرَّتْ أَيْدِيَهُمَا إِلَى تَرَاقِيهِمَا فَكُلَّمَا هَمَّ الْمُتَصَدِّقُ بِصَدَقَةٍ اتَّسَعَتْ عَلَيْهِ حَتَّى تُعَفِّيَ أَثَرَهُ وَكُلَّمَا هَمَّ الْبَخِيلُ بِصَدَقَةٍ تَقَبَّضَتْ كُلُّ حَلْقَةٍ إِلَى صَاحِبَتِهَا وَتَقَلَّصَتْ عَلَيْهِ وَانْضَمَّتْ يَدَاهُ إِلَى تَرَاقِيهِ ‏"‏ ‏.‏ وَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ فَيَجْتَهِدُ أَنْ يُوَسِّعَهَا فَلاَ تَتَّسِعُ ‏"‏ ‏.‏

It was narrated from Abu Hurairah that the Prophet said:"The parable of the miser and the one who gives in charity is that of two men wearing coats of mail with their hands tied to their collarbones. Every time the one who gives thinks of giving in charity, the (coat of mail) expands until it obliterates his traces, and every time the miser thinks of giving charity, every circle (of the coat of mail) contracts and sticks to him, and his hand is tied up to his collarbones." I heard the Messenger of Allah say: "He tries to expand it, but he cannot

أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنَا خَالِدٌ، عَنِ ابْنِ أَبِي هِلاَلٍ، عَنْ أُمَيَّةَ بْنِ هِنْدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ كُنَّا يَوْمًا فِي الْمَسْجِدِ جُلُوسًا وَنَفَرٌ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ فَأَرْسَلْنَا رَجُلاً إِلَى عَائِشَةَ لِيَسْتَأْذِنَ فَدَخَلْنَا عَلَيْهَا قَالَتْ دَخَلَ عَلَىَّ سَائِلٌ مَرَّةً وَعِنْدِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَمَرْتُ لَهُ بِشَىْءٍ ثُمَّ دَعَوْتُ بِهِ فَنَظَرْتُ إِلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا تُرِيدِينَ أَنْ لاَ يَدْخُلَ بَيْتَكِ شَىْءٌ وَلاَ يَخْرُجَ إِلاَّ بِعِلْمِكِ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ مَهْلاً يَا عَائِشَةُ لاَ تُحْصِي فَيُحْصِيَ اللَّهُ عَزَّ وَجَلَّ عَلَيْكِ ‏"‏ ‏.‏

It was narrated that Abu Umamah bin Sahl bin Hunaif said:"One day we were sitting in the Masjid with a group of the Muhajirin and Ansar, We sent a man to 'Aishah to ask permission to come to her. She said: 'A beggar came in to me one day when the Messenger of Allah was present, and I ordered that he be given something, then I called for it and looked at it. The Messenger of Allah said: Do you want that nothing should enter or leave your house without your knowledge? I said: 'Yes.' He said: "Don't be hasty, O 'Aishah. Do not count what you give, otherwise Allah will count what He gives to you

أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهَا ‏ "‏ لاَ تُحْصِي فَيُحْصِيَ اللَّهُ عَزَّ وَجَلَّ عَلَيْكِ ‏"‏ ‏.‏

It was narrated from Asma' bint Abi Bakr that the Prophet said to her:"Do not count what you give, otherwise Allah, the Mighty and Sublime, will count what He gives to you

أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، عَنْ حَجَّاجٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، أَنَّهَا جَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا نَبِيَّ اللَّهِ لَيْسَ لِي شَىْءٌ إِلاَّ مَا أَدْخَلَ عَلَىَّ الزُّبَيْرُ فَهَلْ عَلَىَّ جُنَاحٌ فِي أَنْ أَرْضَخَ مِمَّا يُدْخِلُ عَلَىَّ فَقَالَ ‏ "‏ ارْضَخِي مَا اسْتَطَعْتِ وَلاَ تُوكِي فَيُوكِيَ اللَّهُ عَزَّ وَجَلَّ عَلَيْكِ ‏"‏ ‏.‏

It was narrated from Asma' bint Abi Bakr that she came to the Prophet and said:"O Prophet of Allah, I do not have anything but that which Az-Zubair brings to me. Is there any sin on me if I give a small amount of that which he brings to me?" He said: Give whatever you can, and do not withhold what you have, lest Allah withhold provision from you

أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، عَنْ خَالِدٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْمُحِلِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ ‏"‏ ‏.‏

It was narrated from 'Adiyy bin Hatim that the Prophet said:"Protect yourselves from the Fire, even with half a date

أَنْبَأَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، أَنَّ عَمْرَو بْنَ مُرَّةَ، حَدَّثَهُمْ عَنْ خَيْثَمَةَ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم النَّارَ فَأَشَاحَ بِوَجْهِهِ وَتَعَوَّذَ مِنْهَا ذَكَرَ شُعْبَةُ أَنَّهُ فَعَلَهُ ثَلاَثَ مَرَّاتٍ - ثُمَّ قَالَ ‏ "‏ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ التَّمْرَةِ فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ طَيِّبَةٍ ‏"‏ ‏.‏

It was narrated that 'Adiyy bin Hatim said:"The Messenger of Allah mentioned the Fire, and he turned his face away (as if seeing it), and sought refuge with Allah from it." (One of the narrators) Shu'bah said: "He did that three times, then he said: 'Protect yourselves from the Fire even with half a date, and if you cannot find that, then with a good word

أَخْبَرَنَا أَزْهَرُ بْنُ جَمِيلٍ، قَالَ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ وَذَكَرَ عَوْنُ بْنُ أَبِي جُحَيْفَةَ قَالَ سَمِعْتُ الْمُنْذِرَ بْنَ جَرِيرٍ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي صَدْرِ النَّهَارِ فَجَاءَ قَوْمٌ عُرَاةً حُفَاةً مُتَقَلِّدِي السُّيُوفِ عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم لِمَا رَأَى بِهِمْ مِنَ الْفَاقَةِ فَدَخَلَ ثُمَّ خَرَجَ فَأَمَرَ بِلاَلاً فَأَذَّنَ فَأَقَامَ الصَّلاَةَ فَصَلَّى ثُمَّ خَطَبَ فَقَالَ ‏"‏ ‏{‏ يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا ‏}‏ وَ ‏{‏ اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ ‏}‏ تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ مِنْ دِرْهَمِهِ مِنْ ثَوْبِهِ مِنْ صَاعِ بُرِّهِ مِنْ صَاعِ تَمْرِهِ - حَتَّى قَالَ - وَلَوْ بِشِقِّ تَمْرَةٍ ‏"‏ ‏.‏ فَجَاءَ رَجُلٌ مِنَ الأَنْصَارِ بِصُرَّةٍ كَادَتْ كَفُّهُ تُعْجِزُ عَنْهَا بَلْ قَدْ عَجَزَتْ ثُمَّ تَتَابَعَ النَّاسُ حَتَّى رَأَيْتُ كَوْمَيْنِ مِنْ طَعَامٍ وَثِيَابٍ حَتَّى رَأَيْتُ وَجْهَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَتَهَلَّلُ كَأَنَّهُ مُذْهَبَةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ سَنَّ فِي الإِسْلاَمِ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ سَنَّ فِي الإِسْلاَمِ سُنَّةً سَيِّئَةً فَعَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْئًا ‏"‏ ‏.‏

Al-Mundhir bin Jarir narrated that his father said:"While we were with the Messenger of Allah in the early hours of the morning, some people came who were naked and barefoot, with their swords hung (around their necks). Most of them, may all of them, belonged to the tribe of Mudar. The face of the Messenger of Allah changed when he saw them in poverty. He went in (to his house) then he came out and ordered Bilah to call the Adhan and then the Iqamah. He (the Prophet) prayed, tjem je addressed te,, (reciting the Verses): 'O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him(Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women: and fear Allah through Whom you demand (your mutual right), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever and All-Watcher over you.' [1] and: 'Fear Allah and keep your duty to Him. And let every person look to what he has sent forth for the morrow,' [2] Then they gave in charity, some giving a Dinar, others a Dirham, or a garment, or a Sa' of wheat or, a Sa' of dates, until he said: 'Even half a date.' A man from among the Ansar came with a bag of money which his hands could hardly lift. The people followed one another (in giving charity) until I saw two heaps of food and clothing, and I saw the face of the Messenger of Allah shining like gold (with joy). The Messenger of Allah said: 'Whoever sets a good precedent in Islam, he will have the reward for that, and the reward of those who acted in accordance with it, without that detracting from their reward in the slightest. And whoever sets an evil precedent in Islam, he will have a burden of sin for that, and the burden of those who acted in accordance with it, without that detracting from their burden in the slightest

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَعْبَدِ بْنِ خَالِدٍ، عَنْ حَارِثَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ تَصَدَّقُوا فَإِنَّهُ سَيَأْتِي عَلَيْكُمْ زَمَانٌ يَمْشِي الرَّجُلُ بِصَدَقَتِهِ فَيَقُولُ الَّذِي يُعْطَاهَا لَوْ جِئْتَ بِهَا بِالأَمْسِ قَبِلْتُهَا فَأَمَّا الْيَوْمَ فَلاَ ‏"‏ ‏.‏

It was narrated that Harithah said:"I heard the Messenger of Allah (ﷺ) say: 'Give charity, for there will come a time when a man will walk about with his charity, and the one to whom he wants to give it will say: If you had brought it yesterday I would have accepted it, but today (I have no need of it)

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ أَخْبَرَنِي أَبُو بُرْدَةَ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ اشْفَعُوا تُشَفَّعُوا وَيَقْضِي اللَّهُ عَزَّ وَجَلَّ عَلَى لِسَانِ نَبِيِّهِ مَا شَاءَ ‏"‏ ‏.‏

It was narrated from Abu Musa that the Prophet said:"Intercede and your intercession may be accepted, and Allah, the Mighty and Sublime, decrees on the lips of His Prophet whatsoever He will

أَخْبَرَنَا هَارُونُ بْنُ سَعِيدٍ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ ابْنِ مُنَبِّهٍ، عَنْ أَخِيهِ، عَنْ مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الرَّجُلَ لَيَسْأَلُنِي الشَّىْءَ فَأَمْنَعُهُ حَتَّى تَشْفَعُوا فِيهِ فَتُؤْجَرُوا ‏"‏ ‏.‏ وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ اشْفَعُوا تُؤْجَرُوا ‏"‏ ‏.‏

It was narrated from Mu'awiyah bin Sufyan that the Messenger of Allah said:"A man may come and ask for something, and I refuse until you intercede, so that you will be rewarded." And the Messenger of Allah said: "Intercede and you will be rewarded

أَخْبَرَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيُّ، عَنِ ابْنِ جَابِرٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ مِنَ الْغَيْرَةِ مَا يُحِبُّ اللَّهُ عَزَّ وَجَلَّ وَمِنْهَا مَا يُبْغِضُ اللَّهُ عَزَّ وَجَلَّ وَمِنَ الْخُيَلاَءِ مَا يُحِبُّ اللَّهُ عَزَّ وَجَلَّ وَمِنْهَا مَا يُبْغِضُ اللَّهُ عَزَّ وَجَلَّ فَأَمَّا الْغَيْرَةُ الَّتِي يُحِبُّ اللَّهُ عَزَّ وَجَلَّ فَالْغَيْرَةُ فِي الرِّيبَةِ وَأَمَّا الْغَيْرَةُ الَّتِي يُبْغِضُ اللَّهُ عَزَّ وَجَلَّ فَالْغَيْرَةُ فِي غَيْرِ رِيبَةٍ وَالاِخْتِيَالُ الَّذِي يُحِبُّ اللَّهُ عَزَّ وَجَلَّ اخْتِيَالُ الرَّجُلِ بِنَفْسِهِ عِنْدَ الْقِتَالِ وَعِنْدَ الصَّدَقَةِ وَالاِخْتِيَالِ الَّذِي يُبْغِضُ اللَّهُ عَزَّ وَجَلَّ الْخُيَلاَءُ فِي الْبَاطِلِ ‏"‏ ‏.‏

It was narrated from Ibn Jabir, from his father, that the Messenger of Allah said:"There is a kind of protective Jealousy that Allah, the Mighty and Sublime, loves anda kind that Allah, the Mighty and Sublime, hates, and a kind of pride that Allah, the Mighty and Sublime, loves and a kind that Allah, the Mighty and Sublime, hates, As for the protective jealousy that Allah, the Mighty and Sublime, loves, it is protective jealousy when there are grounds for suspicion. As for the protective jealousy that Allah, the Mighty and Sublime, hates, it is protective jealousy when there are no grounds for suspicion. As for the pride that Allah, the Mighty and Sublime, loves, it is when a man feels proud of himself when fighting and when giving charity. And as for the kind of pride that Allah, the Mighty and Sublime, hates, it is pride in doing wrong

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كُلُوا وَتَصَدَّقُوا وَالْبَسُوا فِي غَيْرِ إِسْرَافٍ وَلاَ مَخِيلَةٍ ‏"‏ ‏.‏

It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:"Eat, give charity and clothe yourselves, without being extravagant, and without showing off

أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْهَيْثَمِ بْنِ عُثْمَانَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ بُرَيْدِ بْنِ أَبِي بُرْدَةَ، عَنْ جَدِّهِ، عَنْ أَبِي مُوسَى، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْمُؤْمِنُ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا ‏"‏ ‏.‏ وَقَالَ ‏"‏ الْخَازِنُ الأَمِينُ الَّذِي يُعْطِي مَا أُمِرَ بِهِ طَيِّبًا بِهَا نَفْسُهُ أَحَدُ الْمُتَصَدِّقَيْنِ ‏"‏ ‏.‏

It was narrated that Abu Musa said:"The Messenger of Allah said: 'The believers are like a building they support one another.' And he said: "The trustworthy storekeeper who gives that which he has been commanded to give, and is happy with what he is doing, is one of the two giving charity

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ بَحِيرِ بْنِ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْجَاهِرُ بِالْقُرْآنِ كَالْجَاهِرِ بِالصَّدَقَةِ وَالْمُسِرُّ بِالْقُرْآنِ كَالْمُسِرِّ بِالصَّدَقَةِ ‏"‏ ‏.‏

It was narrated from 'Uqbah bin 'Amir that the Messenger of Allah said:"The one who recites the Qur'an loudly is like one who gives charity openly, and the one who recites the Qur'an quietly is like one who gives charity in secret

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا عُمَرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَسَارٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ يَنْظُرُ اللَّهُ عَزَّ وَجَلَّ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ الْعَاقُّ لِوَالِدَيْهِ وَالْمَرْأَةُ الْمُتَرَجِّلَةُ وَالدَّيُّوثُ وَثَلاَثَةٌ لاَ يَدْخُلُونَ الْجَنَّةَ الْعَاقُّ لِوَالِدَيْهِ وَالْمُدْمِنُ عَلَى الْخَمْرِ وَالْمَنَّانُ بِمَا أَعْطَى ‏"‏ ‏.‏

It was narrated from Salim bin 'Abdullah that his father said:"The Messenger of Allah said: "There are three at whom Allah will not look on the Day of Resurrection: The one who disobeys his parents, the woman who imitates men in her outward appearance, and the cuckold. And there are three who will not enter Paradise: The one who disobeys his parents, the drunkard, and the one who reminds people of what he has given them

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَلِيِّ بْنِ الْمُدْرِكِ، عَنْ أَبِي زُرْعَةَ بْنِ عَمْرِو بْنِ جَرِيرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ‏"‏ ‏.‏ فَقَرَأَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَبُو ذَرٍّ خَابُوا وَخَسِرُوا خَابُوا وَخَسِرُوا ‏.‏ قَالَ ‏"‏ الْمُسْبِلُ إِزَارَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ وَالْمَنَّانُ عَطَاءَهُ ‏"‏ ‏.‏

It was narrated from Abu Dharr that the Prophet said:"There are three to whom Allah will not speak on the Day of Resurrection, or look at them, or sanctify them, and theirs will be a painful torment." The Messenger of Allah repeated and Abu Dharr said: "May they be lost and doomed." He said: "The one who lets his garment hang beneath his ankles, a vendor who tries to sell his product by means of false oaths, and the one who reminds people of what he has given them

أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، قَالَ سَمِعْتُ سُلَيْمَانَ، - وَهُوَ الأَعْمَشُ - عَنْ سُلَيْمَانَ بْنِ مُسْهِرٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ وَلاَ يَنْظُرُ إِلَيْهِمْ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ الْمَنَّانُ بِمَا أَعْطَى وَالْمُسْبِلُ إِزَارَهُ وَالْمُنَفِّقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ ‏"‏ ‏.‏

It was narrated that Abu Dharr said:"The Messenger of Allah said: "There are three to whom of Allah will not speak on the Day of Resurrection or look at them or purify them, and theirs will be a painful torment: the one who reminds people of what he has given them, the one who lets his garment hang beneath his ankles, and a vendor who tries to sell his product by means of false oaths

أَخْبَرَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا مَعْنٌ، قَالَ حَدَّثَنَا مَالِكٌ، ح وَأَنْبَأَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ ابْنِ بُجَيْدٍ الأَنْصَارِيِّ، عَنْ جَدَّتِهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ رُدُّوا السَّائِلَ وَلَوْ بِظِلْفٍ ‏"‏ ‏.‏ فِي حَدِيثِ هَارُونَ مُحْرَقٍ ‏.‏

It was narrated from Abu Bujaid Al-Ansari from his grandmother that the Messenger of Allah said:"Respond to the one who asks even with a sheep's foot." According to the narration of Harun: "With a sheep's burned foot

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ بَهْزَ بْنَ حَكِيمٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَأْتِي رَجُلٌ مَوْلاَهُ يَسْأَلُهُ مِنْ فَضْلٍ عِنْدَهُ فَيَمْنَعُهُ إِيَّاهُ إِلاَّ دُعِيَ لَهُ يَوْمَ الْقِيَامَةِ شُجَاعٌ أَقْرَعُ يَتَلَمَّظُ فَضْلَهُ الَّذِي مَنَعَ ‏"‏ ‏.‏

Bahz bin Hakim narrated from his father that his grandfather said:"No man comes to his Mawla and asks him for something from the surplus of what he has, and he withholds it from him, but on the Day of Resurrection a bald-headed Shuja'a [1] will be called to him and will be licking the surplus that he withheld

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اسْتَعَاذَ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَكُمْ بِاللَّهِ فَأَعْطُوهُ وَمَنِ اسْتَجَارَ بِاللَّهِ فَأَجِيرُوهُ وَمَنْ آتَى إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ فَإِنْ لَمْ تَجِدُوا فَادْعُوا لَهُ حَتَّى تَعْلَمُوا أَنْ قَدْ كَافَأْتُمُوهُ ‏"‏ ‏.‏

It was narrated that Ibn 'Umar said:"The Messenger of Allah said: 'Whoever seeks refuge with (the name of) Allah, grant him refuge; whoever asks of you in (the name of) Allah, give him; whoever seeks protection with (the name of Allah, give him protection. Whoever does you a favor, then reciprocate, and if you cannot, then supplicate for him until you think that you have repaid him)

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ بَهْزَ بْنَ حَكِيمٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ مَا أَتَيْتُكَ حَتَّى حَلَفْتُ أَكْثَرَ مِنْ عَدَدِهِنَّ - لأَصَابِعِ يَدَيْهِ - أَلاَّ آتِيَكَ وَلاَ آتِيَ دِينَكَ وَإِنِّي كُنْتُ امْرَأً لاَ أَعْقِلُ شَيْئًا إِلاَّ مَا عَلَّمَنِي اللَّهُ وَرَسُولُهُ وَإِنِّي أَسْأَلُكَ بِوَجْهِ اللَّهِ عَزَّ وَجَلَّ بِمَا بَعَثَكَ رَبُّكَ إِلَيْنَا قَالَ ‏"‏ بِالإِسْلاَمِ ‏"‏ ‏.‏ قَالَ قُلْتُ وَمَا آيَاتُ الإِسْلاَمِ قَالَ ‏"‏ أَنْ تَقُولَ أَسْلَمْتُ وَجْهِيَ إِلَى اللَّهِ عَزَّ وَجَلَّ وَتَخَلَّيْتُ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ كُلُّ مُسْلِمٍ عَلَى مُسْلِمٍ مُحَرَّمٌ أَخَوَانِ نَصِيرَانِ لاَ يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ مِنْ مُشْرِكٍ بَعْدَ مَا أَسْلَمَ عَمَلاً أَوْ يُفَارِقَ الْمُشْرِكِينَ إِلَى الْمُسْلِمِينَ ‏"‏ ‏.‏

Bahz bin Hakim narrated from his father that his grandfather said:"I said: 'O Prophet of Allah! I did not come to you until I had sworn more that this many times' - the number of fingers on his hands - 'that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah and His Messenger teach me. I ask you by the face of Allah, the Mighty and Sublime, with what has your Lord sent you to us? He said: 'With Islam.' I said: What are the signs of Islam? He said; To say: I submit my face to Allah and give up Shirk, and, to establish the Salah and to pay Zakah. Each Muslim is sacred and inviolable to his fellow Muslim; they support one another. Allah does not accept my deed from an idolater after he becomes a Muslim, until he departs from the idolaters and joins the Muslims

أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، قَالَ أَنْبَأَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ سَعِيدِ بْنِ خَالِدٍ الْقَارِظِيِّ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَلاَ أُخْبِرُكُمْ بِخَيْرِ النَّاسِ مَنْزِلاً ‏"‏ ‏.‏ قُلْنَا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ رَجُلٌ آخِذٌ بِرَأْسِ فَرَسِهِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ حَتَّى يَمُوتَ أَوْ يُقْتَلَ وَأُخْبِرُكُمْ بِالَّذِي يَلِيهِ ‏"‏ ‏.‏ قُلْنَا نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ رَجُلٌ مُعْتَزِلٌ فِي شِعْبٍ يُقِيمُ الصَّلاَةَ وَيُؤْتِي الزَّكَاةَ وَيَعْتَزِلُ شُرُورَ النَّاسِ وَأُخْبِرُكُمْ بِشَرِّ النَّاسِ ‏"‏ ‏.‏ قُلْنَا نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ الَّذِي يُسْأَلُ بِاللَّهِ عَزَّ وَجَلَّ وَلاَ يُعْطِي بِهِ ‏"‏ ‏.‏

It was narrated from Ibn 'Abbas that the Messenger of Allah said:"Shall I not tell you of the best of the people in status?" We said: "Yes. O Messenger of Allah!" He said: "A man who rides his horse in the cause of Allah, the Mighty and Sublime, until he dies or is killed. Shall I not tell you of the one who comes after him (in status)?" We said: "Yes, O Messenger of Allah!" He said; "A man who withdraws to a mountain pass and establishes Salah, and pays Zakah, and keeps away from the evil of people. Shall I not tell you of the worst of people?" We said: "Yes, O Messenger of Allah!" He said: "The one who asks for the sake of Allah, the Mighty and Sublime, but does not give (when he is asked) for His sake

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ الْمِسْكِينُ بِهَذَا الطَّوَّافِ الَّذِي يَطُوفُ عَلَى النَّاسِ تَرُدُّهُ اللُّقْمَةُ وَاللُّقْمَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ ‏"‏ ‏.‏ قَالُوا فَمَا الْمِسْكِينُ قَالَ ‏"‏ الَّذِي لاَ يَجِدُ غِنًى يُغْنِيهِ وَلاَ يُفْطَنُ لَهُ فَيُتَصَدَّقَ عَلَيْهِ وَلاَ يَقُومُ فَيَسْأَلَ النَّاسَ ‏"‏ ‏.‏

It was narrated from Abu Hurairah that the Messenger of Allah said:"The poor man (Miskin) is not the one who goes around asking people and they send him away with a morsel or two, of a date or two. "They said: "Then what does poor (Mishkin) mean?" He said: "The one who does not possess independence of means and no one notices him to give charity to him, and he does not stand and ask of people

أَخْبَرَنَا نَصْرُ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الأَعْلَى، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ الْمِسْكِينُ الَّذِي تَرُدُّهُ الأُكْلَةُ وَالأُكْلَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ ‏"‏ ‏.‏ قَالُوا فَمَا الْمِسْكِينُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الَّذِي لاَ يَجِدُ غِنًى وَلاَ يَعْلَمُ النَّاسُ حَاجَتَهُ فَيُتَصَدَّقَ عَلَيْهِ ‏"‏ ‏.‏

It was narrated from Abu Hurairah that the Messenger of Allah said:"The poor man (Miskin) is not the one who leaves if you give him a morsel or two, or a date or two." They said: "Then who is the Miskin, O Messenger of Allah?" He said: "The one who does not possess independence of means, and the people do not know of his need, so that they could give him charity

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بُجَيْدٍ، عَنْ جَدَّتِهِ أُمِّ بُجَيْدٍ، وَكَانَتْ، مِمَّنْ بَايَعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنَّهَا قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ الْمِسْكِينَ لَيَقُومُ عَلَى بَابِي فَمَا أَجِدُ لَهُ شَيْئًا أُعْطِيهِ إِيَّاهُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ لَمْ تَجِدِي شَيْئًا تُعْطِينَهُ إِيَّاهُ إِلاَّ ظِلْفًا مُحْرَقًا فَادْفَعِيهِ إِلَيْهِ ‏"‏ ‏.‏

It was narrated from 'Abdur-Rahman bin Bujaid that his grandmother Umm Bujaid -who was one of those who gave the oath of allegiance to the Messenger of Allah - said to the Messenger of Allah:" The poor man stands at my door, and I cannot find anything to give him. " The Messenger of Allah said to her: "If you cannot find anything to give to him except a sheep's burned foot, then give it to him

أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى، عَنِ ابْنِ عَجْلاَنَ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ الشَّيْخُ الزَّانِي وَالْعَائِلُ الْمَزْهُوُّ وَالإِمَامُ الْكَذَّابُ ‏"‏ ‏.‏

It was narrated that Abu Hurairah said:"The Messenger of Allah said: "There are three to whom Allah, it Mighty and Sublime, with not speak on the Day of Resurrection: An old man who commits adultery, a poor man who is arrogant, and an Imam who tells lies

أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا عَارِمٌ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَرْبَعَةٌ يُبْغِضُهُمُ اللَّهُ عَزَّ وَجَلَّ الْبَيَّاعُ الْحَلاَّفُ وَالْفَقِيرُ الْمُخْتَالُ وَالشَّيْخُ الزَّانِي وَالإِمَامُ الْجَائِرُ ‏"‏ ‏.‏

It was narrated from Abu Hurairah that the Messenger of Allah said:"There are four whom Allah, the Mighty and Sublime, hates: The vendor who sells his wares by means of false oaths, the poor man who shows off, the old man who commits Zina and the Imam who is unjust

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ السَّاعِي عَلَى الأَرْمَلَةِ وَالْمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ ‏"‏ ‏.‏

It was narrated that Abu Hurairah said:"The Messenger of Allah said: "The one who strives to sponsor a widow or a poor person is like the one who strives in Jihad in the cause of Allah, the Mighty and Sublime

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَعَثَ عَلِيٌّ وَهُوَ بِالْيَمَنِ بِذُهَيْبَةٍ بِتُرْبَتِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَسَمَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَرْبَعَةِ نَفَرٍ الأَقْرَعِ بْنِ حَابِسٍ الْحَنْظَلِيِّ وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَعَلْقَمَةَ بْنِ عُلاَثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلاَبٍ وَزَيْدٍ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ فَغَضِبَتْ قُرَيْشٌ وَقَالَ مَرَّةً أُخْرَى صَنَادِيدُ قُرَيْشٍ فَقَالُوا تُعْطِي صَنَادِيدَ نَجْدٍ وَتَدَعُنَا ‏.‏ قَالَ ‏"‏ إِنَّمَا فَعَلْتُ ذَلِكَ لأَتَأَلَّفَهُمْ ‏"‏ ‏.‏ فَجَاءَ رَجُلٌ كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الْجَبِينِ مَحْلُوقُ الرَّأْسِ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ ‏.‏ قَالَ ‏"‏ فَمَنْ يُطِعِ اللَّهَ عَزَّ وَجَلَّ إِنْ عَصَيْتُهُ أَيَأْمَنُنِي عَلَى أَهْلِ الأَرْضِ وَلاَ تَأْمَنُونِي ‏"‏ ‏.‏ ثُمَّ أَدْبَرَ الرَّجُلُ فَاسْتَأْذَنَ رَجُلٌ مِنَ الْقَوْمِ فِي قَتْلِهِ يَرَوْنَ أَنَّهُ خَالِدُ بْنُ الْوَلِيدِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَقْتُلُونَ أَهْلَ الإِسْلاَمِ وَيَدَعُونَ أَهْلَ الأَوْثَانِ يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ لَئِنْ أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ عَادٍ ‏"‏ ‏.‏

It was narrated that Abu Sa'eed Al-Khudri said:"When he was in Yemen, Ali sent a piece of gold that was still mixed with sediment to the Messenger of Allah, and the Messenger of Allah distributed it among four people: Al-Aqra' bin Habis Al-Hanzali, 'Uyaynah bin Badr Al-Fazari, 'Alqamah bin 'Ulathah Al- 'Amiri, who was from Banu Kilab and Zaid Al-Ta'I who was from Banu Nabhan. The Quraish" - he said one time: became angry and said: 'You give to the chiefs of Najdand that, so as to soften their hearts toward Islam.' Then a man with a thick beard, prominent cheeks, and a shaven head came and said: 'Fear Allah. O Muhammad! He said: 'Who would obey Allah if I disobeyed Him? (Is it fair that) He has entrusted me with all the people of the Earth but you do not trust me?' Then the man went away, and a man from among the people, whom they (the narrators) think was Khalid bin Al-Walid, asked for permission to kill him. The Messenger of Allah said: 'Among the offspring of this man will be some people who will recite the Qur'an but it will not go any further than their throats. They will kill the Muslims but leave the idol worshippers alone, and they will passes through Islam as an arrow passes through the body of the target. If I live to see them. I will kill them all, as the people of 'Ad were killed

أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، عَنْ حَمَّادٍ، عَنْ هَارُونَ بْنِ رِئَابٍ، قَالَ حَدَّثَنِي كِنَانَةُ بْنُ نُعَيْمٍ، ح وَأَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ أَيُّوبَ، عَنْ هَارُونَ، عَنْ كِنَانَةَ بْنِ نُعَيْمٍ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ، قَالَ تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَسَأَلْتُهُ فِيهَا فَقَالَ ‏ "‏ إِنَّ الْمَسْأَلَةَ لاَ تَحِلُّ إِلاَّ لِثَلاَثَةٍ رَجُلٍ تَحَمَّلَ بِحَمَالَةٍ بَيْنَ قَوْمٍ فَسَأَلَ فِيهَا حَتَّى يُؤَدِّيَهَا ثُمَّ يُمْسِكَ ‏"‏ ‏.‏

It was narrated that Qubaisah bin Mukhariq said:"I undertook a financial responsibility. [1] Then I came to the Prophet and asked him (for help) concerning that. He said: 'Asking (for money) is not permissible except for three: A man who undertakes a financial responsibility between people; he may ask for help with that until the matter is settled, then he should refrain (from asking)

أَخْبَرَنَا مُحَمَّدُ بْنُ النَّضْرِ بْنِ مُسَاوِرٍ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ هَارُونَ بْنِ رِئَابٍ، قَالَ حَدَّثَنِي كِنَانَةُ بْنُ نُعَيْمٍ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ، قَالَ تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَسْأَلُهُ فِيهَا فَقَالَ ‏"‏ أَقِمْ يَا قَبِيصَةُ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ ‏"‏ ‏.‏ قَالَ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا قَبِيصَةُ إِنَّ الصَّدَقَةَ لاَ تَحِلُّ إِلاَّ لأَحَدِ ثَلاَثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ فَاجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكَ وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يَشْهَدَ ثَلاَثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ قَدْ أَصَابَتْ فُلاَنًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ أَوْ سِدَادًا مِنْ عَيْشٍ فَمَا سِوَى هَذَا مِنَ الْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتٌ يَأْكُلُهَا صَاحِبُهَا سُحْتًا ‏"‏ ‏.‏

It was narrated that Qubaisah bin Mukhariq said:"I undertook a financial responsibility, then I came to the Prophet and asked him (for help) concerning that. He said: 'Hold on, o Qubaisah! When we get some charity we will give you some.' Then the Messenger of Allah said: 'O Qubaisah, charity is not permissible except for one of three: A man who undertakes a financial responsibility, so it is permissible for him to be given charity until he finds means to make him independent and to suffice him; a man who was stricken by calamity and his wealth was destroyed, so it is permissible for him to ask for help until he has enough to keep him going, them he should refrain from asking; and a man who is stricken with poverty and three wise men from among his own people testily that so-and-so is in desperate need, then it is permissible for him to ask for help until he finds means to make him independent and to suffice him. Asking for help in cases other than these, O Qubaisah, is unlawful, and the one who takes it is consuming it unlawfully

أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، قَالَ أَخْبَرَنِي هِشَامٌ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي هِلاَلٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمِنْبَرِ وَجَلَسْنَا حَوْلَهُ فَقَالَ ‏"‏ إِنَّمَا أَخَافُ عَلَيْكُمْ مِنْ بَعْدِي مَا يُفْتَحُ لَكُمْ مِنْ زَهْرَةٍ ‏"‏ ‏.‏ وَذَكَرَ الدُّنْيَا وَزِينَتَهَا فَقَالَ رَجُلٌ أَوَيَأْتِي الْخَيْرُ بِالشَّرِّ فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ لَهُ مَا شَأْنُكَ تُكَلِّمُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَلاَ يُكَلِّمُكَ ‏.‏ قَالَ وَرَأَيْنَا أَنَّهُ يُنْزَلُ عَلَيْهِ فَأَفَاقَ يَمْسَحُ الرُّحَضَاءَ وَقَالَ ‏"‏ أُشَاهِدُ السَّائِلَ إِنَّهُ لاَ يَأْتِي الْخَيْرُ بِالشَّرِّ وَإِنَّ مِمَّا يُنْبِتُ الرَّبِيعُ يَقْتُلُ أَوْ يُلِمُّ إِلاَّ آكِلَةُ الْخَضِرِ فَإِنَّهَا أَكَلَتْ حَتَّى إِذَا امْتَدَّتْ خَاصِرَتَاهَا اسْتَقْبَلَتْ عَيْنَ الشَّمْسِ فَثَلَطَتْ ثُمَّ بَالَتْ ثُمَّ رَتَعَتْ وَإِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ وَنِعْمَ صَاحِبُ الْمُسْلِمِ هُوَ إِنْ أَعْطَى مِنْهُ الْيَتِيمَ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَإِنَّ الَّذِي يَأْخُذُهُ بِغَيْرِ حَقِّهِ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَيَكُونُ عَلَيْهِ شَهِيدًا يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏

It was narrated that Abu Sa'eed Al-Khudri said:"The Messenger of Allah sat on the Minbar, and we sat around him. He said: 'What I fear most for you after I am gone is the (worldly) delights that will come to you.' And he spoke of this world and its attractions. A man said: 'Can good bring forth evil? 'The Messenger of Allah remained silent and it was said to him (that man): 'What is the matter with you? You speak to the Messenger of Allah when he does not speak to you? We noticed that he was receiving Revelation. Then he recovered and wiped off his sweat and said: I know what the questioner meant: he means that good never brings forth evil. But some of that which grows in the spring kills the animals or makes them sick, unless they eat Al-Khadir (kind of plant): if they eat their fill or it then turn to face the sun and then defecate and urinate and start to graze again. This wealth is fresh and sweet. Blessed is the wealth of a Muslim from which he gives to a Muslim from which he gives to orphans, the poor and wayfarers. The one who takes it unlawfully is like the one who eats but is never satisfied, and who eats but is never satisfied, and it will be a witness against him on the Day of Resurrection

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ حَفْصَةَ، عَنْ أُمِّ الرَّائِحِ، عَنْ سَلْمَانَ بْنِ عَامِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الصَّدَقَةَ عَلَى الْمِسْكِينِ صَدَقَةٌ وَعَلَى ذِي الرَّحِمِ اثْنَتَانِ صَدَقَةٌ وَصِلَةٌ ‏"‏ ‏.‏

It was narrated from Salman bin 'Amir that the Prophet said:"Giving charity to a poor person is charity, and (giving) to a relative is two things, charity and upholding the ties of kinship

أَخْبَرَنَا بِشْرُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي وَائِلٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ زَيْنَبَ، امْرَأَةِ عَبْدِ اللَّهِ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلنِّسَاءِ ‏"‏ تَصَدَّقْنَ وَلَوْ مِنَ حُلِيِّكُنَّ ‏"‏ ‏.‏ قَالَتْ وَكَانَ عَبْدُ اللَّهِ خَفِيفَ ذَاتِ الْيَدِ فَقَالَتْ لَهُ أَيَسَعُنِي أَنْ أَضَعَ صَدَقَتِي فِيكَ وَفِي بَنِي أَخٍ لِي يَتَامَى فَقَالَ عَبْدُ اللَّهِ سَلِي عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَتْ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَإِذَا عَلَى بَابِهِ امْرَأَةٌ مِنَ الأَنْصَارِ يُقَالُ لَهَا زَيْنَبُ تَسْأَلُ عَمَّا أَسْأَلُ عَنْهُ فَخَرَجَ إِلَيْنَا بِلاَلٌ فَقُلْنَا لَهُ انْطَلِقْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَلْهُ عَنْ ذَلِكَ وَلاَ تُخْبِرْهُ مَنْ نَحْنُ ‏.‏ فَانْطَلَقَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنْ هُمَا ‏"‏ ‏.‏ قَالَ زَيْنَبُ ‏.‏ قَالَ ‏"‏ أَىُّ الزَّيَانِبِ ‏"‏ ‏.‏ قَالَ زَيْنَبُ امْرَأَةُ عَبْدِ اللَّهِ وَزَيْنَبُ الأَنْصَارِيَّةُ قَالَ ‏"‏ نَعَمْ لَهُمَا أَجْرَانِ أَجْرُ الْقَرَابَةِ وَأَجْرُ الصَّدَقَةِ ‏"‏ ‏.‏

It was narrated that Zainab, the wife of 'Abdullah, said:"The Messenger of Allah said to women: 'Give charity, even from women: 'Give charity, even from your jewelry. 'Abdullah was not a wealthy man and she said to him: 'Can I spend my charity on you and on my brother's children who are orphans? 'Abdullah said: 'Ask the Messenger of Allah about that.' She said: So I went to the Messenger of Allah, and at his door I found a woman from among the Ansar who was also called Zainab, and she was asking about the same matter as I was. Bilal came out to us and we said to him: Go to the Messenger of Allah and ask him about that, but do not tell him who we are. He went to the Messenger of Allah and he said:' Who are they?' He said: Zainab.' He said: 'Which Zainab?" He said: 'Zainab Al-Ansariyyah.' Abdullah and Zainab Al-Ansariyyah.' He said: 'Yes, they will have two rewards, the reward for upholding the ties of kinship and the reward dfor giving charity

أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ أَبَا عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لأَنْ يَحْتَزِمَ أَحَدُكُمْ حُزْمَةَ حَطَبٍ عَلَى ظَهْرِهِ فَيَبِيعَهَا خَيْرٌ مِنْ أَنْ يَسْأَلَ رَجُلاً فَيُعْطِيَهُ أَوْ يَمْنَعَهُ ‏"‏ ‏.‏

Abu Hurairah said:"The Messenger of Allah said: 'if one of you were to carry a bundle of firewood on his back and sell it, that would be better than asking a man who may or may not give him something

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، قَالَ سَمِعْتُ حَمْزَةَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا يَزَالُ الرَّجُلُ يَسْأَلُ حَتَّى يَأْتِيَ يَوْمَ الْقِيَامَةِ لَيْسَ فِي وَجْهِهِ مُزْعَةٌ مِنْ لَحْمٍ ‏"‏ ‏.‏

Abdullah bin 'Amr said:"The Messenger of Allah said: ' A man will keep on asking until on the Day of Resurrection he will come without even a shared of skin on his face

أَخْبَرَنَا مُحَمَّدُ بْنُ عُثْمَانَ بْنِ أَبِي صَفْوَانَ الثَّقَفِيُّ، قَالَ حَدَّثَنَا أُمَيَّةُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ بِسْطَامِ بْنِ مُسْلِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ خَلِيفَةَ، عَنْ عَائِذِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَسَأَلَهُ فَأَعْطَاهُ فَلَمَّا وَضَعَ رِجْلَهُ عَلَى أُسْكُفَّةِ الْبَابِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ تَعْلَمُونَ مَا فِي الْمَسْأَلَةِ مَا مَشَى أَحَدٌ إِلَى أَحَدٍ يَسْأَلُهُ شَيْئًا ‏"‏ ‏.‏

It was narrated from 'A'idh bin 'Amr that:a man came to the prophet and asked him and he gave him, and when he placed his foot on the threshold the Messenger of Allah said: "If you knew how bad begging is, no one would go to anyone else and ask him for anything

أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا، مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى إِذَا نَفِدَ مَا عِنْدَهُ قَالَ ‏ "‏ مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ عَزَّ وَجَلَّ وَمَنْ يَصْبِرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ ‏"‏ ‏.‏

It was narrated from Abu Sa'eed Al-Khudri that:some of the Ansar asked the Messenger of Allah (for help) and he gave them (something). Then they asked him and he gave them, then when he had ran out he said: "Whatever I have of good, I will never keep it from you, but whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to do so, and whoever wants to be patient, Allah will help him to be patient. None is ever given anything better and more far-reaching than patience

أَخْبَرَنَا عَلِيُّ بْنُ شُعَيْبٍ، قَالَ أَنْبَأَنَا مَعْنٌ، قَالَ أَنْبَأَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَنْ يَأْخُذَ أَحَدُكُمْ حَبْلَهُ فَيَحْتَطِبَ عَلَى ظَهْرِهِ خَيْرٌ لَهُ مِنْ أَنْ يَأْتِيَ رَجُلاً أَعْطَاهُ اللَّهُ عَزَّ وَجَلَّ مِنْ فَضْلِهِ فَيَسْأَلَهُ أَعْطَاهُ أَوْ مَنَعَهُ ‏"‏ ‏.‏

It was narrated from Abu Hurairah that the Messenger of Allah said:"By the One in Whose hand is my soul, if one of you were to take a rope and gather firewood on his back that would be better for him than coming to a man to whom Allah, the Mighty and Sublime, has given of His bounty and asking him (for help). Which he may or may not give

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنِي مُحَمَّدُ بْنُ قَيْسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ مُعَاوِيَةَ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ يَضْمَنْ لِي وَاحِدَةً وَلَهُ الْجَنَّةُ ‏"‏ ‏.‏ قَالَ يَحْيَى هَا هُنَا كَلِمَةٌ مَعْنَاهَا أَنْ لاَ يَسْأَلَ النَّاسَ شَيْئًا ‏.‏

It was narrated that Thawban said:"The Messenger of Allah said: 'Whoever can promise me one thing. Paradise will be his." (One of the narrators) Yahya said: "Here a statement which means: That he will not ask the people for anything

أَخْبَرَنَا هِشَامُ بْنُ عَمَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، - وَهُوَ ابْنُ حَمْزَةَ - قَالَ حَدَّثَنِي الأَوْزَاعِيُّ، عَنْ هَارُونَ بْنِ رِئَابٍ، أَنَّهُ حَدَّثَهُ عَنْ أَبِي بَكْرٍ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ تَصْلُحُ الْمَسْأَلَةُ إِلاَّ لِثَلاَثَةٍ رَجُلٍ أَصَابَتْ مَالَهُ جَائِحَةٌ فَيَسْأَلُ حَتَّى يُصِيبَ سِدَادًا مِنْ عَيْشٍ ثُمَّ يُمْسِكَ وَرَجُلٍ تَحَمَّلَ حَمَالَةً فَيَسْأَلُ حَتَّى يُؤَدِّيَ إِلَيْهِمْ حَمَالَتَهُمْ ثُمَّ يُمْسِكَ عَنِ الْمَسْأَلَةِ وَرَجُلٍ يَحْلِفُ ثَلاَثَةُ نَفَرٍ مِنْ قَوْمِهِ مِنْ ذَوِي الْحِجَا بِاللَّهِ لَقَدْ حَلَّتِ الْمَسْأَلَةُ لِفُلاَنٍ فَيَسْأَلُ حَتَّى يُصِيبَ قِوَامًا مِنْ مَعِيشَةٍ ثُمَّ يُمْسِكَ عَنِ الْمَسْأَلَةِ فَمَا سِوَى ذَلِكَ سُحْتٌ ‏"‏ ‏.‏

It was narrated that Qabisah bin Mukhariq said:"I heard the Messenger of Allah says: 'It is not right to ask (for help) except in three cases: A man whose wealth has been destroyed by some calamity, so he asks until he gets enough to keep him going, then he refrains from asking: a man who undertakes a financial responsibility, and asks for help until he pays off whatever needs to be paid; and a man concerning whom three wise men from his own people swear by Allah that it is permissible for so-an-so to ask for help, so he asks until he has enough to be independent of means, then he refrains from asking. Apart from that. (asking) is unlawful

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ، قَالَ حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ حَكِيمِ بْنِ جُبَيْرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ سَأَلَ وَلَهُ مَا يُغْنِيهِ جَاءَتْ خُمُوشًا أَوْ كُدُوحًا فِي وَجْهِهِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ قِيلَ يَا رَسُولَ اللَّهِ وَمَاذَا يُغْنِيهِ أَوْ مَاذَا أَغْنَاهُ قَالَ ‏"‏ خَمْسُونَ دِرْهَمًا أَوْ حِسَابُهَا مِنَ الذَّهَبِ ‏"‏ ‏.‏ قَالَ يَحْيَى قَالَ سُفْيَانُ وَسَمِعْتُ زُبَيْدًا يُحَدِّثُ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ ‏.‏

It was narrated that 'Abdullah bin Mas'ud said:"The Messenger of Allah said: 'Whoever asks when he has enough to make him independent of means will have lacerations on his face on the Day of Resurrection.' It was said: 'O Messenger of Allah, what would make him independent of means?' He said: 'Fifty Dirhams or its equivalent of gold

أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنْ أَخِيهِ، عَنْ مُعَاوِيَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تُلْحِفُوا فِي الْمَسْأَلَةِ وَلاَ يَسْأَلْنِي أَحَدٌ مِنْكُمْ شَيْئًا وَأَنَا لَهُ كَارِهٌ فَيُبَارَكُ لَهُ فِيمَا أَعْطَيْتُهُ ‏"‏ ‏.‏

It was narrated from Mu'awiyah that the Messenger of Allah said:"Do not be demanding when asking. If one of you asks me for anything and I give it reluctantly, there will be no blessing in it

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ أَنْبَأَنَا يَحْيَى بْنُ آدَمَ، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ، عَنْ دَاوُدَ بْنِ شَابُورَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ سَأَلَ وَلَهُ أَرْبَعُونَ دِرْهَمًا فَهُوَ الْمُلْحِفُ ‏"‏ ‏.‏

It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:"The Messenger of Allah said: 'Whoever asks when he has forty Dirhams I being too demanding when asking

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا ابْنُ أَبِي الرِّجَالِ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ سَرَّحَتْنِي أُمِّي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَيْتُهُ وَقَعَدْتُ فَاسْتَقْبَلَنِي وَقَالَ ‏ "‏ مَنِ اسْتَغْنَى أَغْنَاهُ اللَّهُ عَزَّ وَجَلَّ وَمَنِ اسْتَعَفَّ أَعَفَّهُ اللَّهُ عَزَّ وَجَلَّ وَمَنِ اسْتَكْفَى كَفَاهُ اللَّهُ عَزَّ وَجَلَّ وَمَنْ سَأَلَ وَلَهُ قِيمَةُ أُوقِيَّةٍ فَقَدْ أَلْحَفَ ‏"‏ ‏.‏ فَقُلْتُ نَاقَتِي الْيَاقُوتَةُ خَيْرٌ مِنْ أُوقِيَّةٍ فَرَجَعْتُ وَلَمْ أَسْأَلْهُ ‏.‏

It was narrated from 'Abdur-Rahman bin Abu Sa'eed Al-Khudri that his father said:"My mother sent me to the Messenger of Allah, and I came to him and sat down. He turned to me and said: 'Whoever wants to be independent of means, Allah, the Mighty and Sublime, will make him independent. Whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to refrain. Whoever wants to be content with his lot, Allah, the Mighty and Sublime, Allah, the Mighty and Sublime, will suffice him. Whoever asks when he has something worth one Uqiyah, then he is being too demanding. 'I said: 'My she-camel Al-Yaqutah is worth more than and Uqiyah,' so I came back and did not ask him for anything

قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ أَنْبَأَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ قَالَ نَزَلْتُ أَنَا وَأَهْلِي، بِبَقِيعِ الْغَرْقَدِ فَقَالَتْ لِي أَهْلِي اذْهَبْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَلْهُ لَنَا شَيْئًا نَأْكُلْهُ ‏.‏ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُ عِنْدَهُ رَجُلاً يَسْأَلُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ أَجِدُ مَا أُعْطِيكَ ‏"‏ ‏.‏ فَوَلَّى الرَّجُلُ عَنْهُ وَهُوَ مُغْضَبٌ وَهُوَ يَقُولُ لَعَمْرِي إِنَّكَ لَتُعْطِي مَنْ شِئْتَ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهُ لَيَغْضَبُ عَلَىَّ أَنْ لاَ أَجِدَ مَا أُعْطِيهِ مَنْ سَأَلَ مِنْكُمْ وَلَهُ أُوقِيَّةٌ أَوْ عِدْلُهَا فَقَدْ سَأَلَ إِلْحَافًا ‏"‏ ‏.‏ قَالَ الأَسَدِيُّ فَقُلْتُ لَلَقْحَةٌ لَنَا خَيْرٌ مِنْ أُوقِيَّةٍ - وَالأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا - فَرَجَعْتُ وَلَمْ أَسْأَلْهُ فَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ شَعِيرٌ وَزَبِيبٌ فَقَسَّمَ لَنَا مِنْهُ حَتَّى أَغْنَانَا اللَّهُ عَزَّ وَجَلَّ ‏.‏

It was narrated from 'Ata'bin Yasar that a man from Banu Asad said:"My wife and I stopped at Baqi Al-Gharqad, and my wife said to me: 'Go to the Messenger of Allah and ask him to give us something to eat. ' So I went to the Messenger of Allah and found a man with him asking him (for something), and the Messenger of Allah was saying: 'I do not have anything to give to you.' The man turned away angrily, saying: 'You only give to those you want. 'The Messenger of Allah said: 'He is angry with me because I did not have anything to give him. Whoever asks of you and he has an Uqiyah or its equivalent, then he has been too demanding in asking."' Al-Asadi said: I said: 'Our milch-camel is worth more than an Uqiyah, 'and an Uqiyah is forty Dirhams. "So I went back and did not ask him for anything. Then the Messenger of Allah got some barley and raisins after that, and he gave us a share of them, until Allah, the Mighty and Sublime, made us independent of means

أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي بَكْرٍ، عَنْ أَبِي حَصِينٍ، عَنْ سَالِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَحِلُّ الصَّدَقَةُ لِغَنِيٍّ وَلاَ لِذِي مِرَّةٍ سَوِيٍّ ‏"‏ ‏.‏

It was narrated that Abu Hurairah said:"The Messenger of Allah said: 'It is not permissible to give charity to a rich man (or one who is independent of means) or to one who is strong and healthy

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، عَنْ هِشَامِ بْنِ عُرْوَةَ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَدِيِّ بْنِ الْخِيَارِ، ‏.‏ أَنَّ رَجُلَيْنِ، حَدَّثَاهُ أَنَّهُمَا، أَتَيَا رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْأَلاَنِهِ مِنَ الصَّدَقَةِ فَقَلَّبَ فِيهِمَا الْبَصَرَ - وَقَالَ مُحَمَّدٌ بَصَرَهُ - فَرَآهُمَا جَلْدَيْنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ شِئْتُمَا وَلاَ حَظَّ فِيهَا لِغَنِيٍّ وَلاَ لِقَوِيٍّ مُكْتَسِبٍ ‏"‏ ‏.‏

Ubaidullah bin 'Adiyy bin Al-Khiyar narrated that:two men told him, that they came to the Messenger of Allah asking him for charity. He looked from one to the other and he saw that they were strong. The Messenger of Allah said: "If you want, I will give you, but no rich man or one who is strong and able to earn has a share of it

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ زَيْدِ بْنِ عُقْبَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الْمَسَائِلَ كُدُوحٌ يَكْدَحُ بِهَا الرَّجُلُ وَجْهَهُ فَمَنْ شَاءَ كَدَحَ وَجْهَهُ وَمَنْ شَاءَ تَرَكَ إِلاَّ أَنْ يَسْأَلَ الرَّجُلُ ذَا سُلْطَانٍ أَوْ شَيْئًا لاَ يَجِدُ مِنْهُ بُدًّا ‏"‏ ‏.‏

It was narrated that Samurah bin Jundab said:"The Messenger of Allah said: "Every time a man begs, it will turn into lacerations on his face (on the Day of Resurrection). So whoever wants his face to be lacerated (let him ask), and whoever does not want that (let him not ask): except in the case of a man who asks a Sultan, or he asks when he can find no alternative

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْمَلِكِ، عَنْ زَيْدِ بْنِ عُقْبَةَ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمَسْأَلَةُ كَدٌّ يَكُدُّ بِهَا الرَّجُلُ وَجْهَهُ إِلاَّ أَنْ يَسْأَلَ الرَّجُلُ سُلْطَانًا أَوْ فِي أَمْرٍ لاَ بُدَّ مِنْهُ ‏"‏ ‏.‏

It was narrated that Samurah bin Jundab said:"The Messenger of Allah said: 'Begging will be but lacerations on a man's face (on the Day of Resurrection). Unless he asks a man in authority or when he has no alternative

أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ‏"‏ ‏.‏

It was narrated that Kakim bin Hizam said:"I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: This wealth is attractive and sweet. Whoever takes it without insisting, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand

أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مِسْكِينُ بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ مَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ النَّفْسِ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ‏"‏ ‏.‏

It was narrated that Hakim bin Hizam said:"I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: 'O Kahim! This wealth is attractive and sweet. Whoever takes it without being greedy, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand

أَخْبَرَنِي الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ بَكْرٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا حَكِيمُ إِنَّ هَذَا الْمَالَ حُلْوَةٌ فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ‏"‏ ‏.‏ قَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَرْزَأُ أَحَدًا بَعْدَكَ حَتَّى أُفَارِقَ الدُّنْيَا بِشَىْءٍ ‏.‏

Kahim bin Hizamsaid:"I asked the Messenger of Allah and he gave me, then I asked him and he gave me. The he said: 'O Hakim, this wealth is attractive and sweet. Whoever takes it without being greedy, it will be blessed for him, and whoever takes it with avarice, it will be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand.' I said: 'O Messenger of Allah! By the One Who sent you with the truth, I will never ask anyone for anything after you, until I depart this world

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنِ ابْنِ السَّاعِدِيِّ الْمَالِكِيِّ، قَالَ اسْتَعْمَلَنِي عُمَرُ بْنُ الْخَطَّابِ رضى الله عنه عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا فَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعُمَالَةٍ فَقُلْتُ لَهُ إِنَّمَا عَمِلْتُ لِلَّهِ عَزَّ وَجَلَّ وَأَجْرِي عَلَى اللَّهِ عَزَّ وَجَلَّ ‏.‏ فَقَالَ خُذْ مَا أَعْطَيْتُكَ فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا أُعْطِيتَ شَيْئًا مِنْ غَيْرِ أَنْ تَسْأَلَ فَكُلْ وَتَصَدَّقْ ‏"‏ ‏.‏

It was narrated that Ibn As-Sa'idi Al-Maliki said:"Umar bin Al-Khattab, may Allah be pleased with him, appointed me in charge of the Sadaqah. When I finished collecting it and handed it over to him, he ordered that I be given some payment. I said to him: 'I only did for the sake of Allah, the Mighty and Sublime, and my reward will be with Allah, the Mighty and Sublime.' He said: 'Take what I have given you: I did the same take during the time of the Messenger of Allah, and I said what you have said, but the Messenger of Allah said to me: "If you are given something without asking for it, then keep (some) and give (some) in charity

أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ حُوَيْطِبِ بْنِ عَبْدِ الْعُزَّى، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ السَّعْدِيِّ، أَنَّهُ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رضى الله عنه مِنَ الشَّامِ فَقَالَ أَلَمْ أُخْبَرْ أَنَّكَ تَعْمَلُ عَلَى عَمَلٍ مِنْ أَعْمَالِ الْمُسْلِمِينَ فَتُعْطَى عَلَيْهِ عُمَالَةً فَلاَ تَقْبَلُهَا قَالَ أَجَلْ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ رضى الله عنه إِنِّي أَرَدْتُ الَّذِي أَرَدْتَ وَكَانَ النَّبِيُّ صلى الله عليه وسلم يُعْطِينِي الْمَالَ فَأَقُولُ أَعْطِهِ مَنْ هُوَ أَفْقَرُ إِلَيْهِ مِنِّي وَإِنَّهُ أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ لَهُ أَعْطِهِ مَنْ هُوَ أَحْوَجُ إِلَيْهِ مِنِّي ‏.‏ فَقَالَ ‏ "‏ مَا آتَاكَ اللَّهُ عَزَّ وَجَلَّ مِنْ هَذَا الْمَالِ مِنْ غَيْرِ مَسْأَلَةٍ وَلاَ إِشْرَافٍ فَخُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ ‏"‏ ‏.‏

Abdullah bin As-Sa'di narrated that he came to 'Umar bin Al-Khattab, may Allah be pleased with him, from Ash-Sham, and he said:"I heard that you have been doing some work for the Muslims, and you are given payment for that, but you do not accept it. "I said: "Yes (that is so); I have horses and slaves and am well-off, and I wanted my work to be an act of charity toward the Muslims." 'Umar, may Allah be pleased with him, said: "I wanted the same thing as you. The Prophet used to give me money, and I would say: 'Give it to someone who is more in need of it than I am. Once he gave me money and I said: 'Give it to someone who us more in need of it that I am, and he said: 'Whatever Allah, the Mighty and Sublime, gives you of this wealth without you asking for it or hoping or it, take it and keep it, or give it in charity, and whatever. He does not give you then do not hope for it or wish for it

أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ فِي خِلاَفَتِهِ فَقَالَ لَهُ عُمَرُ أَلَمْ أُحَدَّثْ أَنَّكَ تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالاً فَإِذَا أُعْطِيتَ الْعُمَالَةَ رَدَدْتَهَا فَقُلْتُ بَلَى ‏.‏ فَقَالَ عُمَرُ رضى الله عنه فَمَا تُرِيدُ إِلَى ذَلِكَ فَقُلْتُ لِي أَفْرَاسٌ وَأَعْبُدٌ وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ ‏.‏ فَقَالَ لَهُ عُمَرُ فَلاَ تَفْعَلْ فَإِنِّي كُنْتُ أَرَدْتُ مِثْلَ الَّذِي أَرَدْتَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ مَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ ‏"‏ ‏.‏

Abdullah bin As-Sa'di narrated that he came to 'Umar bin Al-Khattab during his Caliphate and 'Umar said to him:"I heard that you do some jobs for the people but when payment is given to you, you refuse it." I said: "(that is so)." 'Umar, may Allah be pleased with him, said: "Why do you do that? I said: "I have horses and slaves and am well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar said to him: "Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, 'Give it to someone who is more in need of it that I am.' But the Messenger of Allah said: "Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، عَنِ الْحَكَمِ بْنِ نَافِعٍ، قَالَ أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي السَّائِبُ بْنُ يَزِيدَ، أَنَّ حُوَيْطِبَ بْنَ عَبْدِ الْعُزَّى، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ السَّعْدِيِّ أَخْبَرَهُ أَنَّهُ، قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ فِي خِلاَفَتِهِ فَقَالَ عُمَرُ أَلَمْ أُخْبَرْ أَنَّكَ، تَلِي مِنْ أَعْمَالِ النَّاسِ أَعْمَالاً فَإِذَا أُعْطِيتَ الْعُمَالَةَ كَرِهْتَهَا قَالَ فَقُلْتُ بَلَى ‏.‏ قَالَ فَمَا تُرِيدُ إِلَى ذَلِكَ فَقُلْتُ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ فَلاَ تَفْعَلْ فَإِنِّي كُنْتُ أَرَدْتُ الَّذِي أَرَدْتَ فَكَانَ النَّبِيُّ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ ‏"‏ ‏.‏

Abdullah bin As-Sa'di narrated that he came to 'Umar bin Al-Khattab during his Caliphate and 'Umar said to him:"I heard that you do some jobs for the people but when payment is given to you, you do not like it." I said: "Yes (that is so)." He said: "Why do you do that? I said: "I have horses and slaves and well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar said to him: "Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, 'Give it to someone who is more in need of it than I am' until, on one occasion, the Prophet gave me payment and I said: 'Give it to someone who is more in said: "Take it and keep it or give it in charity. Wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it

أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، قَالَ أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ، رضى الله عنه يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ لَهُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ‏.‏ فَقَالَ ‏ "‏ خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ ‏"‏ ‏.‏

Abdullah bin Umar said:"I heard 'Umar, may Allah be pleased with him, say: The Prophet used to give me payment and I would say: Give it to someone who is more, in need of it than I am, until one day he gave me some money and I said to him: Give it to someone who is more in need of it than I am. He said: Take it and keep it or give it in charity. Whatever comes to you of this wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it

أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو، عَنِ ابْنِ وَهْبٍ، قَالَ حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ الْهَاشِمِيِّ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ قَالَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ وَالْفَضْلِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ائْتِيَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُولاَ لَهُ اسْتَعْمِلْنَا يَا رَسُولَ اللَّهِ عَلَى الصَّدَقَاتِ ‏.‏ فَأَتَى عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَهُمَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لاَ يَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ قَالَ عَبْدُ الْمُطَّلِبِ فَانْطَلَقْتُ أَنَا وَالْفَضْلُ حَتَّى أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَنَا ‏ "‏ إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لاَ تَحِلُّ لِمُحَمَّدٍ وَلاَ لآلِ مُحَمَّدٍ صلى الله عليه وسلم ‏"‏ ‏.‏

Abu Rabiah binAl-Harith said to 'Abdul-Muttalib bin Rabi'ah bin Al-Harith and Al-Fadl bin 'Abbas bin 'Abdul-Muttalib:"Go to the Messenger of Allah and say to him: 'O Messenger of Allah, appoint us to collect the Sadaqat!' 'Ali bin Abi Talib came along when we were like that, and he said to them: "The Messenger of Allah will not appoint any of you to collect the Sadaqah."' 'Abdul-Muttalib said: "So I went with Al-Fadl until we came to the Messenger of Allah and he said to us: "This Zakah is the dirt of the people, and it is not permissible for Muhammad or for the family of Muhammad

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ قُلْتُ لأَبِي إِيَاسٍ مُعَاوِيَةَ بْنِ قُرَّةَ أَسَمِعْتَ أَنَسَ بْنَ مَالِكٍ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ابْنُ أُخْتِ الْقَوْمِ مِنْ أَنْفُسِهِمْ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏

Shu'bah said:"I said to Abu Iyas Mu'awiyah bin Qurrah: 'Did you hear Ans bin Malik say: The Messenger of Allah said: The son of the daughter of a people is one of them? He said: 'Yes

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا وَكِيعٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ ابْنُ أُخْتِ الْقَوْمِ مِنْهُمْ ‏"‏ ‏.‏

It was narrated from Anas bin Malik that the Messenger of Allah said:"The son of the daughter of a people is one of them

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا الْحَكَمُ، عَنِ ابْنِ أَبِي رَافِعٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ رَجُلاً مِنْ بَنِي مَخْزُومٍ عَلَى الصَّدَقَةِ فَأَرَادَ أَبُو رَافِعٍ أَنْ يَتْبَعَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الصَّدَقَةَ لاَ تَحِلُّ لَنَا وَإِنَّ مَوْلَى الْقَوْمِ مِنْهُمْ ‏"‏ ‏.‏

It was narrated from Ihn Abi Rafi, from his father, that:the Messenger of Allah appointed a man from Banu Makhzum to collect Sadaqah. Abu Rafi wanted to go with him, but the Messenger of Allah said: "The Sadaqah is not permissible for us, and the freed slave of a people is one of them

أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ وَاصِلٍ، قَالَ حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أُتِيَ بِشَىْءٍ سَأَلَ عَنْهُ ‏ "‏ أَهَدِيَّةٌ أَمْ صَدَقَةٌ ‏"‏ ‏.‏ فَإِنْ قِيلَ صَدَقَةٌ لَمْ يَأْكُلْ وَإِنْ قِيلَ هَدِيَّةٌ بَسَطَ يَدَهُ ‏.‏

Bahz bin Hakim narrated from his father that his grandfather said:"If something was brought to him, the prophet would ask whether it was a gift or charity. If it was said that if was charity, he would not eat, and if it was said that it was a gift, he would stretch forth his hand

أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا بَهْزُ بْنُ أَسَدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا الْحَكَمُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ، بَرِيرَةَ فَتَعْتِقَهَا وَأَنَّهُمُ اشْتَرَطُوا وَلاَءَهَا فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ اشْتَرِيهَا وَاعْتِقِيهَا فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏ وَخُيِّرَتْ حِينَ أُعْتِقَتْ وَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِلَحْمٍ فَقِيلَ هَذَا مِمَّا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ ‏.‏ فَقَالَ ‏"‏ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ ‏"‏ ‏.‏ وَكَانَ زَوْجُهَا حُرًّا ‏.‏

It was narrated from 'Aishah that:she wanted to buy Barirah and set her free, but they stipulated that her loyally as a freed slave (wala') should be to them. She mentioned that to the Messenger of Allah and he said: "Buy her and set her fee, and loyally is due to the one who frees the slave." She was given the choice when she was freed. Some meat was brought to the Messenger of Allah and it was said: "This is something that is given in charity to Barirah." He said: "It is charity for her and gift for us." And her husband was a free man

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَأَضَاعَهُ الَّذِي كَانَ عِنْدَهُ وَأَرَدْتُ أَنْ أَبْتَاعَهُ مِنْهُ وَظَنَنْتُ أَنَّهُ بَائِعُهُ بِرُخْصٍ فَسَأَلْتُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ لاَ تَشْتَرِهِ وَإِنْ أَعْطَاكَهُ بِدِرْهَمٍ فَإِنَّ الْعَائِدَ فِي صَدَقَتِهِ كَالْكَلْبِ يَعُودُ فِي قَيْئِهِ ‏"‏ ‏.‏

It was narrated from Zaid bin Aslam that his father said:"I heard 'Umar say: 'I gave a horse to someone to ride in the cause of Allah, the Mighty and Sublime, and the one who kept it neglected it. I wanted to buy it back from him, and I thought that he would sell it at a cheap price. I asked the Messenger for Allah about that and he said: Do not buy it, even if he gives it to you for a Dirham. The one who takes back his charity is like the dog that goes back to its own vomit

أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عُمَرَ، أَنَّهُ حَمَلَ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ فَرَآهَا تُبَاعُ فَأَرَادَ شِرَاءَهَا فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ تَعْرِضْ فِي صَدَقَتِكَ ‏"‏ ‏.‏

It was narrated from 'Umar that:he gave someone a horse to ride in the cause of Allah, then he saw it offered for sale and wanted to buy it. The Prophet said to him: "Do not think of buying back what you have given in charity

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، قَالَ أَنْبَأَنَا حُجَيْنٌ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُحَدِّثُ أَنَّ عُمَرَ، تَصَدَّقَ بِفَرَسٍ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ فَوَجَدَهَا تُبَاعُ بَعْدَ ذَلِكَ فَأَرَادَ أَنْ يَشْتَرِيَهُ ثُمَّ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَاسْتَأْمَرَهُ فِي ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَعُدْ فِي صَدَقَتِكَ ‏"‏ ‏.‏

It was narrated from Salim bin 'Abdullah that 'Abdullah bin 'Umar used to narrate that:'Umar give a house in charity for the sake of Allah, the Mighty and Sublime, and he found it being offered for sale after that. He wanted to buy it, then he went to the Messenger of Allah and asked him about that. The Messenger of Allah said: "Do not take back what you have given in charity

أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا بِشْرٌ، وَيَزِيدُ، قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ عَتَّابَ بْنَ أَسِيدٍ أَنْ يَخْرِصَ الْعِنَبَ فَتُؤَدَّى زَكَاتُهُ زَبِيبًا كَمَا تُؤَدَّى زَكَاةُ النَّخْلِ تَمْرًا ‏.‏

It was narrated from Sa'eed bin Al-Musayyab:That the Messenger of Allah told 'Attab bin Usaid to estimate the (harvest of) grapes, and to pay Zakah in raisins, just as the Zakah on date palms is given in died dates